Episode 509: Monsters and Heroes

Apologies for the delayed post! Homeschooling my children is…a challenge.

Warning- Contains spoilers from Outlander Episode 509: Monsters and Heroes. 

Fasten yourselves to a ship’s mast and plug your ears, dear readers. We’re about to embark on a voyage…not quite a twenty year odyssey back to Ithaca, but close. So let us journey to a land of deep indigo blues…

7555F871-010C-4933-BBD8-6B49AFF01754
Indigo, from the Greek word “Indikos”

…where west winds guide our heroes home…

73A422DA-15AA-429C-954A-29CF95D17B72
Roman mosaic, The Odyssey

…and let us slay monstrous bulls…

1DFF0C75-7335-47BB-96DF-5B171323361A
Theseus and the Minotaur

…and use a serpent for healing…

5C7BE328-1856-4004-AAD9-EF400069B6DA
Asclepius, god of medicine and healing

…and sail on Charon’s boat to visit the afterlife and then return again. Let us embark, my friends, on a hero’s journey of mythical proportions.

This was a finely crafted episode that leaned heavily into all that is best about Greek mythology. Heroes cannot exit without their gods or their monsters, and this hour was replete with all three.

E23AF085-9D6B-4F69-988B-6E4DFB9D8EB7

Jamie mentions the bed of Procrustes in this episode, which is an apt reference for what the hour deals with thematically. In Greek mythology, Procrustes was a smith and a bandit who would invite weary travelers and passerby to spend the night. But the seemingly benevolent invitation was a cover for evil. If the person was too short for the bed, Procrustes would stretch their body to make them fit. If the traveler was too tall, Procrustes would…wait for it…amputate their legs.

IMG_2829

The myth serves as a metaphor for any circumstance to which one must adapt– if a situation cannot be changed then it is we who must conform. We may not always be a perfect fit, but sometimes we are forced to do the best we can with what we have.

And so we find our characters all struggling to fit themselves into situations that aren’t quite ideal but ones with which they are forced to reconcile nonetheless. Brianna finds a way to be an engineer, despite the position not being wholly available to her in this century. Roger finally finds his place in this family, despite not initially being a perfect fit (at least not in Jamie’s eyes). A snake is adapted to use as a syringe, and a stick is used to replace a lost voice. A husband becomes a midwife when no others are available…everyone is forced to conform themselves to a “bed”that isn’t quite the right size, making the best of imperfect situations.

IMG_2878

Moreover, our characters each take turns recognizing that in making such compromises– in perhaps sacrificing part of themselves in the name of adaptation– that it does not come at the cost of their identity or being. A part of them might be missing– a limb for that figurative bed of Procrustes– but they are still whole.

IMG_2863

As Young Ian reminds Jamie later in the episode, there are any number of ways for person to be complete, even if they physically (or emotionally) are not. Claire tells Bree that even if she were to lose Jamie (a bit of foreshadowing there, eh?) or any other member of her family– if she were to have this emotional amputation, if you will– she would still have her medicine. Life goes on, and we can live a full life, even when we lose a part of ourselves.

And so this episode examines what makes us whole. Fergus is missing a hand, but still has a loving (and growing) family. Marsali is missing her mother, but she has a surrogate in Claire. Brianna is missing her education and career, but she finds new ways to use her gifts on the Ridge. They may all be missing “parts,” sometimes adapting themselves into situations that don’t quite fit, but they are still whole.

IMG_2810

Which makes this episode an appropriate one to follow last week’s, which was devoted entirely to Roger losing his voice– his one trait which he felt made him whole. But whereas last week was more of a deep, individual character study of Roger and Ian, this week steps back and examines the Fraser family more broadly. As an ensemble they are all part of a hero’s journey, and in the end it is the sum of all these parts (with the adorable addition of Félicité), which makes this family whole.

Sam Heughan and Richard Rankin do some amazing work together in this episode, each cycling through complicated emotions as they try to process the possibility that Jamie might die. In the novels we get a sense of how well-educated Jamie is, having a deep and thorough knowledge of theology and the humanities, and so it is nice to see that this is one means by which these two men finally bond.

IMG_2850

But besides Procrustes and Charon, perhaps the better myth to have referenced in this episode would have been that of Philoctetes. Philoctetes was a figure in Greek mythology punished by the gods for his sins by means of a snake bite. The bite festered and became septic, and Philoctetes was exiled to an island until he was eventually taken away by Odysseus to be healed and fight in the Trojan war.

IMG_2818

Jamie views his own misfortune as a penance for his sins. And so, if we compare Jamie to Philoctetes, then Roger becomes the natural Odysseus…a man determined to get home, despite the enormity of the challenge. Like Odysseus, what partially compels Roger forward is the thought of another man (Bonnet) stepping in to lay claim to his family.

Like so many Greek heroes, Jamie also briefly visits the world of the afterlife. He crosses with Charon, glimpses the shades of the underworld, but returns to the mortal world to continue a hero’s work.

IMG_2874

What brings Jamie back is love, and so Claire in this story becomes Asclepius, god of medicine and healing. Asclepius carried his eponymous rod entwined with a snake, sometimes mistakenly referred to as a caduceus. He had the power to bring mortals back to life from the brink of death (and beyond). And so it happens here…a healer with near-supernatural powers, equipped with a serpent, saving our hero and once again becoming a hero herself.

IMG_2884

And where does Brianna fit in this mythological comparison? I’d like to think she is most like Daedalus, the engineer who managed to contain the Minotaur. After all, Daedalus had one prized possession: his son.

IMG_2888

Jamie tells Roger to follow the west wind home in this episode. In Greek mythology, the god Zephyr controlled the west wind…the gentlest of all winds and the harbinger of spring, birth, and renewal. And that’s where we end this touching episode: our characters renewed, with birth and rebirth. In the the end they are all transformed and changed but together again. They are whole.

Slàinte.

17 thoughts on “Episode 509: Monsters and Heroes”

  1. Marvelous parallels drawn. Erudite and something Jamie, as the classically educated man he was, would love. I always look forward to your recaps because they always present a deeper view into the presentation of these stories that we so love. Thank you.

    Like

  2. Thank you so much! I really love your remarkably penetrating insights, especially when they draw from areas in which I am no scholar, like Greek mythology!

    This episode now qualifies as one of my all-time favorites. It was all about the true meaning of intimacy. I loved the touching and meaningful interactions in so many of the scenes, beginning with the first one. I especially loved, though, how Claire brought Jamie back. She removed her shift, pressed her nude body against his, and was certainly intimately touching him (I assume as she does in the book).

    Our culture tends to take for granted the more conventional life-giving power of carnal love by dismissIng, devaluing, trivializing, or shaming it. This scene, however, elevated and sanctified the power of human physical love into containing yet another form of life-giving power. The scene was transcendent for me; just gorgeous.

    Thanks again; I so look forward to reading your posts!

    Like

  3. Once again I’m in awe of how deeply you delve into each episode. I understand that you’re a vet, by profession, but I think you could also be my very favorite humanities professor. I don’t know how you do it, or when you could possibly have the time — especially these days — but please know that your your wonderful, analytical and lyrical musings are very much appreciated by this Outlander fan.

    Like

  4. I’ve been eagerly waiting for your post, because I knew you would bring to mind aspects of the episode that would never have occurred to me. And you did, as always. I know a lot about Greek mythology, but you called up references I missed to show how well this episode was constructed. Thanks so much.

    Like

  5. I always find your commentaries on the episodes illuminate things about them that I hadn’t thought of, or that may have occurred to me only tangentially. Your commentary this time is no exception.

    Like

  6. Did you submit a paper to the University of Glasgow Outlander conference (now postponed)?
    I hope the series writers see how well you synthesize their work.

    Like

  7. I love your take on this episode. If my sister liked Outlander she would have loved this as well…she was a classics major in college. Not being as erudite as she or you, I would never have pulled in all these characters. Between you and Diana I am becoming more educated! Thanks!

    Like

  8. Well written and thoughtful interpretation. This episode appealed to me on two levels. I was a Classics major in college and am a dentist so the syringe invention was interesting. I really enjoy reading your episode commentaries. Keep them coming!

    Like

  9. Thank you, this gives me so much more to think about! Very interesting. Stories from different times have so much in common.

    Like

Leave a comment